Entrusted to Teach

As the apostle Paul penned his second epistle to the evangelist Timothy, he faced an uncertain future.  Even as the epistle began, the issues of life and death occupied the mind of this preeminent servant (2 Tim. 1:1) who probably gave his life for the cause of Christ soon after writing to Timothy (2 Tim. 4:6).  In what was, seemingly, Paul’s last inspired communication to his beloved Timothy (2 Tim. 1:2), Paul emphasized truths not only dear unto himself but as well placed an emphasis upon those things which must be done after his departure in order to secure the church in succeeding generations.  Paul, as a spiritual father to Timothy, looked longingly to the immediate and distant future with a protective eye.  He would not leave Timothy without direction as Timothy faced the challenges of the day without the wisdom and guidance of the great apostle.  In this most intriguing context, the beloved apostle admonishes the young evangelist concerning several things, including his teaching responsibility.  Paul did not leave this world before he laid foundational stones which support the church very well to this very day.

In a review of 2 Timothy, we note the consistency flowing from the pen of Paul as he continually entreated Timothy to focus on his primary objective, the teaching of the Word of God.  A quick reading of the text evidences this observation:  Paul admonished Timothy to:

(a)Stir up the gift of God in him.     1:6

(b)Not be ashamed of the testimony of the Lord.     1:8

(c)Hold fast the form of sound words.     1:13

(d)Put them in remembrance.     2:14

(e)Rightly divide the Word.     2:15

(f)Be apt to teach.     2:24

(g)Instruct those who oppose themselves.     2:25

(h)Preach the Word.     4:2a

(i)Do the work of an evangelist.     4:5

Additionally, Paul presented himself as both a preacher and a teacher (1:11) in whom the Word would not be bound (2:9).  In the spirit of 1 Corinthians 11:1, Paul leaves himself as an example after which Timothy may pattern himself after Paul’s departure.

Perhaps one of the most compelling admonitions of the entire epistle was gracefully presented in 2 Tim. 2:2.  With a protective eye on the future of the church and a genuine interest in the souls of men, the apostle Paul looked beyond the immediate and personal labors of Timothy and focused on the potentially broad impact that he may have in his own generation and in generations yet to come.  The apostle vividly saw the value of preparing others to spread the Word along side men such as Timothy as well as after such passes the scene.  Here the apostle Paul said, “The things which you have heard from me in the presence of many witnesses, entrust these to faithful men who will be able to teach others also” (2:2; NASB).

Our congregation faces the same challenges today that were faced so courageously by first century Christians.  Our present need of teachers is as important for our congregation as it was for the area where Timothy labored so long ago.  If the membership of a congregation fails to meet the challenge of teaching those under its care and guidance, they will surely answer to the Lord.  May we as members conscientiously review and tap into our genuine potential and seriously consider making a firm commitment to be a part of the teaching of God’s Word to those that will come after us.

The Sheep Quiz – By John Telgren

This past week, I spoke on the good shepherd from John 10 and discussed the sheep in that parable. I came across this article and thought it may be a fitting exercise to partake in. Hopefully, everyone will look at this and go through the questions with an honest and open heart. If the results show you to be a sheep, then keep pressing on. If they show otherwise, please don’t be disheartened or hardened by the news, but take it as an opportunity to start making changes for the better.

Scripture uses goats and wolves as analogies for what we are not to be, and sheep to describe what we are supposed to be. Ideally, we are to be sheep, not goats. Sheep follow the shepherd, goats do not. Wolves are out to fill their own egos often at the expense of sheep. With that in mind, reflect personally on these questions:

Are you a Goat, or do you have goatish attributes?

  1. Do you agitate others in the flock?
  2. Do others agitate you easily?
  3. Do you always have to get to the root of every problem in the church?
  4. Do you fight feelings of disagreement or resentment toward your shepherds (or those above you?)
  5. Do you have trouble making it to every assembly?
  6. Do you have problems listening to the word preached?
  7. Do you find yourself constantly butting the system, trying to find your way out of the flock or just exempting yourself?
  8. Do you have trouble when you are admonished or corrected by the shepherds (or other leaders)?

Are you a Wolf, or do you have wolfish attributes?

  1. Do you have an inward drive to have a chief seat of high position in the church?
  2. Do you find yourself bothered if you have to do what others in the flock are doing?
  3. Are you drawn into strife and carnal things easily?
  4. Have you been in trouble with church leadership and haven’t seemed to be able to work it out?
  5. Do you have problems submitting to shepherds (or those above you)?
  6. Are you trying to defame your shepherds or other leaders and draw others to follow your way of doing things?
  7. Do you talk negatively about your shepherds or other leaders?
  8. Have you become sly, sneaky, and deceitful in your attitudes and actions?
  9. Do you gather security from other people who support your views?

Are you a Sheep, or do you have sheepish attributes?

  1. Do you hate strife, malice, dissension, arguing and doctrinal debates?
  2. Do you enjoy still waters – submitting to your shepherds (or those above you)?
  3. Do you attend assemblies or gatherings at every opportunity?
  4. Do you love to hear God’s word preached?
  5. Do you hunger after truth from the Word?
  6. Do you receive admonishing and correction from your shepherds (or leaders) easily?
  7. Are you content where you are in the flock?

Burden of Loneliness

When we are sad from being alone or when we long for home and family while absent from them, we thus experience first hand the burden of loneliness. The painful experience of loneliness may be the result of our continuing need to have social interaction with other human beings.  It may also be the consequence of our strong desire to be reunited with another whom we love so dearly, which may not be possible in the near future or in this life.  Though loneliness may be experienced as we have no one else with us, we may also be lonely in the midst of a large crowd because the emotional needs which have been addressed in specifically nurtured relationships may not be fulfilled in any other context.

In one sense, Jesus was alone in this world: “He was in the world, and the world was made by him, and the world knew him not” (John 1:10).  Most certainly, Jesus was absent from His heavenly home and family (John 1:1-2, 14).  Question:  What does the biblical record affirm that Jesus did during the time when He was away from His heavenly home? What things did He do which would in some measure minimize or neutralize the burden of loneliness which He no doubt experienced during His earthly ministry?  Though we may not be able to fully address this question, we may observe several traits of Jesus which, if applied in our individual lives today as needed in connection with our personal hardships, may provide some means by which we may alleviate or lessen the burden of loneliness which we alone face in our everyday struggle to find peace and rest in the midst of pain and despair.  This article will hopefully present at least a partial answer to the above question and will provide some means by which the burdens of life may be eased.

We may observe that Jesus freely left home when responsibilities took Him away (Matt. 4:12-13, 17).  He was not compelled under personal duress to place Himself in a context which may produce loneliness as He was absent from the Father. Notably, Jesus demonstrated the course to follow while facing the prospect of loneliness.

  1. He busied Himself with His work rather than idling time away (Matt. 4:23; John 4:34-35).
  2. He drew close to new friends instead of allowing the absence of former associates to overcome Him (Matt. 4:18-22).
  3. He became emotionally bonded to those about Him rather than maintaining distant friendships (Matt. 9:36; John 11:33-36).
  4. He communed with righteous men while enduring a more distant fellowship with the Father (Matt. 17:1-3).
  5. He valued private time alone, providing for timely personal reflection, instead of being cut off from both past and future (Matt. 14:22-23).
  6. He maintained communication with His heavenly Father rather than totally breaking off old ties that bound Him closely to the Father (Matt. 11:25-26).
  7. He spoke openly of His relationship with His Father, thus sharing the joys of the relationship, instead of being excessively private (John 5:17-24).
  8. He looked joyfully to the future rather than dwelling excessively upon His separation from the Father (Matt. 19:27-29).
  9. He never lost sight of His point of origin instead of failing to draw upon His spiritual heritage (John 6:33-35,38; 8:42).
  10. He was ever aware that He would be reunited with His Father (Matt. 10:32; John 7:33), being separated from His Father but not alone (John 8:15-16; 8:28-29; 10:30).  May we possess the courage and the ability to follow the course of Jesus and thereby alleviate the anguish of spirit that engulfs us as we endure loneliness in this life.

The Ideal Congregation (Pt. 2)

The ideal congregation hungers and thirsts after righteousness.  Jesus said, “Blessed are they that  hunger and thirst for righteousness: for they shall be filled” (Mt.5:6).  The security of the blessing pronounced resides in the security of Jesus’ promise that each one so hungering and thirsting shall be filled.  The providential care of our Lord assists in bringing this promise unto fulfillment.  Such is truly a wonderful promise, knowing that if we pursue righteousness as we ought, the Lord has given his word that our spiritual appetite for righteousness will be satisfied.

The righteousness spoken of here involves the divine plan of righteousness that results in a personal verdict of righteousness.  This righteousness is nothing less than that which is in accord with the norm and standard of right, the objective revelation of the word of God.  To hunger and thirst after righteousness suggests a deep-seated craving which compels one to go to great lengths to fulfill its demands.  Invariably, one thus becomes a diligent student of the word (ref. Acts 17:11).  May we be emboldened to trust in the Lord’s promise and thus be motivated to hunger and thirst after righteous- ness as we have never done before!

The ideal congregation desires to be all that one can be, individually and congregationally.  The apostle Peter exhorted first century Christians to “add to your faith virtue; and to virtue  knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness, and to brotherly kindness charity” (2 Pet.1:5-7).  When obeyed, this exhortation assists in developing full maturity in both attitude and daily living.

Fulfilled maturity requires one to seek to live up to his potential.  The parable of the talents (Mt.25:14-30) illustrates the necessity and the value of so doing while demonstrating the danger of personal failure.  The example of the poor widow who gave all her living to the treasury (Mk.12:41-43) deserves our consideration and imitation.  She truly fulfilled her individual potential.  Additionally, we will not be content with past achievements, either individually or as a congregation, if we hope to reach full maturity.  Paul remembered his past while properly relating to his past and the future (Phil.3:13-14).  He pressed on!  As we seek to be all that we can be, let us do so courageously with unyielding and confident faith, being servants of both God the Father and those about us (Romans 6).

These are just a couple more aspects to consider about the ideal congregation. Next week I’ll pose a couple more for all of us to chew on. May God be with us and bless us all on our Christian journey!

Lessons on Service from the life of Paul (Part 2)

As mentioned last week, numerous lessons can come from the life of Paul. This week the lessons will continue from the same context we looked at before (Acts 20:17-38). In hopes of helping each of us be better servants for the Lord, another six lessons will be given from this section of Paul’s life.

First, service to God must be with adaptability (v. 20). Now, if you were able to read last weeks blog, you will remember that one of the six lessons was that our service needs to be without compromise. The reasoning behind these two is easy to rectify. We must be adaptable in our approach, style, etc., not in the message that we teach. The Word of God is God’s. We can’t make it something we want it to be to make it easier on people or to make them happy. The adaptability part is where the compassion, understanding, and wisdom come into play. We have to teach the truth, unadulterated, in a way that reaches people wherever they may be in life. That means, as verse twenty gets at, we may have to proclaim the Lord publicly or from one house to another. We have to find people where they are in life and connect them to Christ. That is the true meaning of adaptability. It is not about whatever is simply easiest for us.

Second, service to God must be without partiality (v. 21, 31). God shows no partiality (Gal. 2:6). God doesn’t not care about a person’s background, wealth, status, skin-color, etc. All God desires is that all men be saved (1 Tim. 2:3-4). Jesus came into the world for the purpose of saving sinners (1 Tim. 1:15). All have sinned and fallen short (Rom. 3:23). God desires us all to be saved and we all need to be saved because we have all chosen sin at some point in our life. Jesus came to help us all. All truly means ALL! No one gets left out. If we are truly going to serve God, then it must be in the same way that Jesus came to serve, with no partiality.

Third, service to God must be with courage (v. 22-24). The Holy Spirit made Paul aware that every place he went to preach and teach was going to bring struggle and difficulty. He walked the path regardless. He stepped up to the challenge before him and continued to press forward amidst the trials. Joshua tried to teach us a lesson like this as well. He said we must take courage and act like men, meaning face whatever is coming at you with courage and don’t waiver from the truth. On top of that Joshua said to choose this day who you would serve. Will you choose to serve God? Will you serve Him with courage?

Fourth, service to God must be with integrity (v. 33). As a Christian, integrity is one of the most important aspects of your life’s walk. Without integrity, people will look at the things you do in life and say to themselves, “if this is a Christian, why would I ever want to believe in Christ?” Your integrity can sway the minds of those that you try to teach about Christ. It can impact the service you render moot if lacking. Paul did everything possible to maintain his personal and professional integrity as an apostle of Christ. With that said, there is no denying the impact of his service for the Lord. Do you want to make an impact on those around you? Live what you preach everyday.

Fifth, service to God must be with concern for the future (v. 28-32). In these verses, Paul warns the elders from Ephesus what they need to be prepared for. The truth is we all need to be prepared. If our focus is not on the future, why are we even serving? The hope we have is everlasting life with God because of the sacrifice of Christ. We live to serve so that we will be prepared to serve God when we come into the Kingdom. However, it is also a focus on defense and encouragement. Paul tells them to be on guard for yourselves and the flock. He says some will come in and speak perverse things. This means we need to prepare for our earthly future in the sense of preparing ourselves to not be deceived and defend others who people may try to deceive and lure away from Christ. Paul also mentions the word being able to build up also. We are to build each other up in the word of God so that we can defend ourselves and stand firm in the truth when future threats arise. This is  a way that we can serve, by preparing the church and defending it.

Lastly, service to God must be demonstrated (v. 33-35). This may seem odd, but is maybe more significant than one may imagine. Talking about service is a fine thing. Planning service to be done is a great thing. Rolling up your sleeves and doing the work is the real thing. No one is above service to the Lord! We may not all serve in the same way or put in the same amount of time and that is okay. But everyone must find what they can do and actually get involved. Paul showed that he did whatever was needed for the ministry effort or providing for himself. He was willing to work hard for the church. Jesus was willing to work hard to start the church and bring you salvation. What are you willing to work hard for? I pray it is Christ!

The Compassion of Christ

      The compassion of Christ is evident in the story of the woman taken in adultery.  Even though the enemies of Jesus, the scribes and the Pharisees, attempted to use this opportunity to entrap Him, the Lord used this occasion to teach us valuable lessons.  Consider:

  1. Jesus did not allow the scribes and the Pharisees to divert Him from His course. – John 8:2, 6, 8, 12
  2. Jesus did not give them a platform from which to reap havoc. – John 8:6, 8
  3. Jesus was wise in His silence. – John 8:6, 8
  4. Jesus emphasized both the moral and the judicial. – John 8:7, 11
  5. Jesus was compassionate toward this sinful woman.
  6. He did not seek out a witness who was willing to stone her to death. – Deut. 17:7
  7. He was not personally inclined to throw stones at her. – John 8:11
  8. He did not seek to overturn Roman law which forbad the stoning in such cases.
  9. He did not seek out priests to stone her to death.
  10.   He gave her an opportunity to correct her life. – John 8:11

In contrast to the disposition of Jesus, the scribes and the Pharisees feigned allegiance to the law (John 8:5) while living contrary to it (8:7).  Their motivation was evil, seeking to entrap Jesus (John 8:6).  They were persistent to the point of self-condemnation (John 8:7-9) & they were dispelled by the wisdom of Christ (John 8:7-9).  Question:  As we deal with sinners about us, who are we most like: the arrogant Pharisees who used sin as a means to further their own agenda, or, are we like Jesus, who responded to sin with a compassionate spirit?

Is our worship too casual?

It’s 10:30 AM on Sunday morning. (Maybe your services don’t start at 10:30 AM, but humor me here.)

Worship is about to start. How will you know when it does?

  • The song/worship leader begins to sing a song.
  • Someone in the audience spontaneously begins to sing a song and the congregation follows.
  • An elder gets up to make announcements and says, “Good morning!” Then he repeats his greeting if the congregation doesn’t reciprocate loud enough.
  • As congregants enter the auditorium, they see a scripture displayed on the screen. At 10:30 AM, a man goes to the podium, greets the congregation, reads scripture, and says a few words to help the assembly prepare for the next hour in the presence of Holy God.

J. Randal Matheny, a missionary in Brazil, writes one of the blogs I sometimes read. He suggests we’ve become too casual in our approach to worship. A few years back, he observed

…kids are text-messaging during worship. Elders must move them to repent (parents, to discipline), and repent themselves for not taking action.…Praise teams, praise music and contemporary worship have not elevated our sense of the divine presence in worship, but coarsened our spirits to be titillated by sensual and visual stimulation. We miss seeing the Invisible.

We need to prepare for worship — not just appear at the appointed time (or 10 minutes late; after all, what do we miss? A couple songs?), but to recognize that we’re being “ushered into the Lord’s presence”, as Matheny wrote.

I know people who have admitted to attending worship only on Sunday morning (and never Bible class) “because that’s all that’s required”.

He also believes it’s shameful to “start a song to quieten people down”. I think I’d agree with that, if that were truly the reason. I’ve been a member of more than one congregation though, where we did begin services that way, and the reason wasn’t to quiet people down. The song was chosen specifically to help us remember that we are indeed sinners in the presence of a Mighty God, and were assembled to worship Him. What’s wrong with that?

“We miss seeing the Invisible.” Indeed!

Now to the King eternal, immortal, invisible, the only God, be honor and glory for ever and ever. Amen. (1 Timothy 1:17)

If that’s what’s on your heart when you begin worship — great! If not, why not?

Matheny observed, “Our worship, also, has been sanitized. The blood and gore of the cross have been mopped up.” I agree. The cross was a horrendous way to die! It was painful. It was humiliating.

Jesus on the crossYou’ve seen The Passion of the Christ. If you thought Mel Gibson went overboard, if you thought he made the scenes from the scourging through the crucifixion needlessly gory, I’d like to suggest you don’t have a real sense of how terrible it was to be sentenced to death at the hands of the Romans. If anything, Gibson sugar-coated it.

Here’s the crux of the matter, according to Matheny:

The main issue, probably, is emotional burnout. We’ve thrilled ourselves to death. Worship doesn’t send a shiver up our legs. So it’s ho-hum, ho-hum, to dreary church we go.

That’s right. We’ve become tired of worship. It does take 1-2 hours out of our weekend, after all. Why be bothered? In fact, I know of people who have admitted to attending worship (not to mention never attending Bible class) only on Sunday morning “because that’s all that’s required”. Ouch. Let’s reverse that. What if Jesus did “all that was required”? Not a single one of us would have a hope of eternity in heaven. Jesus, yes, did what was required in order for us to have a hope of eternal life, but He didn’t do only what was required for Him to remain Holy God. He already had that stature, and nothing can change that.

What was required? Nothing. What was necessary in order for His younger brothers & sisters to have a hope of eternal life with Him? Exactly what he did. He, the perfect, spotless Lamb of God, gave His life so that I, the ugly, blemished-all-over black sheep sinner, might live with Him forever.

Hallelujah!

Instrumental Music in Worship – What does the Bible say?

Everyone has questions about the teachings of God from time to time. Maybe this question is one that you have been pondering.

First off, the biblical teaching concerning music in the New Testament church is governed by the New Testament and not by the Old Testament. Examples of this truth are found throughout New Testament scripture (1 Co. 9:22-27; Rom. 7:1-4; Gal. 3:23-26; Heb. 7:11-14; 8:7-13; 10:4).

In Ephesian 5:19, th kardia [the heart] is the direct object of psallo [making melody; strumming, plucking]  illustrating that this passage specifically names the instrument to be strummed.  Therefore, all other instruments are excluded by the exclusionary force of specific terminology. However, lets say that one tried to use this verse as the reason they use mechanical instruments in worship. Well according to this verse, that would mean that only the few people “strumming or plucking” their instruments would be worshiping God. If everyone else in the congregation wanted to worship they would have to bring their instrument so they could play along… if not then they are not worshiping God and therefore they are not obeying the command to worship!

Biblical evidence illustrates when biblical silence is permissive (giving permission)  or prohibitive ( forbidding ). Biblical silence is permissive when the command expressed is generic in connection with the action commanded. For example, Mark 16:15 says, “And He said to them, “Go into all the world and preach the gospel to all creation.” How do we “go” into all the world… boat, plane, by foot, on a donkey.. God doesn’t care. Biblical silence is prohibitive when the command expressed is specific in connection with the action commanded. For example, Mark 16:16 says one verse later, “He who has believed and has been baptized shall be saved; but he who has disbelieved shall be condemned.…” Just because God did not say specifically.. “Those who disbelieved [and has not been baptized] shall be condemned” It doesn’t matter. Because He didn’t have to. He said what a person needs to do to be saved.. therefore no one has the right to do any different. Also, why would a person who doesn’t believe think anything of the baptism part of the statement? If they don’t believe, they would not go on to be baptized. If they do believe, baptism was the next step towards salvation. Look at another (one of many) example of this Biblical silence point:

– In Hebrews 7:11-14 the Hebrews writer is making the point that Jesus being our priest required a change in the law. Why? Hebrews 7:14 gives us the answer: “For it is evident that our Lord arose from Judah, of which tribe Moses spoke nothing concerning priesthood” (NKJV). The tribe of Levi was the priestly tribe under the Old Covenant; this was specifically ordered by God (Numbers 1:49-52). When God specified the Levites he therefore automatically excluded the other tribes. God didn’t have to list out all of the tribes that were not able to be the priestly tribe..  All He had to do was declare which one was the priestly tribe.

Silence was prohibitive because the charge was specific. Jesus, from the tribe of Judah, was prohibited from being a priest under the Old Covenant. The KIND of music for worship in the New Testament church has been specifically prescribed: singing [Eph. 5:19].  Therefore, this specificity excludes any and all other kinds of music, including mechanical instrumental music, in the worship of the church.

Everything we do [religiously] must be stamped with the authority that comes from the Father through Christ [Col. 3:17; 1 Pet. 4:11].  Since the mechanical instrument is not seen in the terminology of Eph. 5:19 then what authoritative reference can one give to establish scriptural authority for the including mechanical instruments in the worship of the New Testament church?

Binding examples involving New Testament worship are supported by a background command.

(a)   Prayer:  Example, 1 Co. 14:14-17; command, 1 Th. 5:17

(b)   Free-will offering:  Example, 2 Co. 8 – 9; command, 1 Co. 16:1-2

(c)   Lord’s Supper:  Example, 1 Co. 11:17-34; command, Mt. 26:17-35

(d)   Congregational singing:  Example, 1 Co. 14:15-28; command, Col. 3:16 and Eph. 5:19

(e)   Playing a mechanical instrument:  Example? Any form of authority?

Those worshipping with the mechanical instrument of music in the Christian Age are caught in a dilemma of faith and judgment. If the kind of music is a matter of faith, then one must have scriptural authority for its practice. The authority required is totally absent from the New Testament. If the kind of music is a matter of personal judgment and opinion, then one must not practice that which causes unnecessary division (Rom. 14; Eph. 4:3).

The practice of using the mechanical instrument in Christian worship is not of apostolic origin.  It was first introduced into Christian worship ca. 670 A.D.  Since we are required to reject that which is not of apostolic origin [Gal. 1:6-9], then the use of the mechanical instrument in Christian worship must be rejected.    Ref. Acts 2:42

There are significant biblical omissions related to the use of mechanical instruments in Christian worship.

(a)   It is never authorized.

(b)   No apostle ever sanctioned it.

(c)   No New Testament writer ever commanded it.

(d)   No apostle ever practiced it.

(e)   No approved example of it can be found.

(f)    No biblical inference of it can be found.

(g)   No New Testament passage records it.

In answering this question my intention is to help any God-fearing individuals who are seeking to live by His commandments. In no way am I trying to interject my personal thoughts or feelings into this article. The only proper way for any of us to follow God is to live by His Word, not our own. Due to this fact, I have done my very best to present what God’s Word has to say on the subject, but I am an imperfect man and by no means infallible. Don’t just take my word, or anyone else’s word, for it, study God’s Word and look at what He says and then make your conclusion.

How can I ‘work out my own salvation’?

Therefore, my dear friends, as you have always obeyed — not only in my presence, but now much more in my absence — continue to work out your salvation with fear and trembling, for it is God who works in you to will and to act according to His good purpose. Philippians 2:12-13

Outside of a cult here and a splinter group there, you don’t much hear anyone talking about salvation being by works. So let’s agree on that — we’re not saved by works.

The work of salvation was accomplished by Christ on the cross (John 19:30).

Then what in the world was Paul talking about when he said we need to “work out our salvation”? There are a couple of important points that will help us understand this passage.

First, who was Paul writing to? He was writing to Christians — a body of believers in Philippi who were already saved! (Philippians 1:1). Thus, this was not a group of unbelievers he was writing to who needed to go from a state of being unsaved to a state of being saved. He was not urging them to “come to Christ”; they were already there!

Second, let’s see Who it is that Paul says is doing the work: “…for it is God who works in you…”. So if God is the One doing the work, what is there left for me to “work out”?

Clearly Paul does not mean that there can be anything we can do as a meritorious act that will contribute to our salvation. The work of salvation was accomplished by Christ on the cross (John 19:30). The debt for our guilt of sin has been paid.

Therefore, we are not to work out our salvation from the guilt of sin; we are to work out our salvation from the power of sin. In a different letter, Paul wrote

11In the same way, count yourselves dead to sin but alive to God in Christ Jesus. 12Therefore do not let sin reign in your mortal body so that you obey its evil desires…14For sin shall not be your master, because you are not under law, but under grace. (Romans 6:11-14)

As a member of the body of Christ, sin does not “reign in [our] mortal body”, but that does not mean we do not sin. This is how we are to “work out our salvation” — we are to think as Paul thought and to work as Paul worked:

12Not that I have already obtained all this, or have already been made perfect, but I press on to take hold of that for which Christ Jesus took hold of me. 13Brothers, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, 14I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus. (Philippians 3:12-14)

You work each day so that sin has less and less “reign” in your life. You “press on toward the goal”. You let the Holy Spirit continue the work in you that Christ started. You work out your salvation from the power of sin by giving sin less and less control over your life, as you allow the Spirit more and more control.

Grumble, Grumble, Grumble…

Have you ever felt like your life is missing something or that it should just been better in general? Even when your life is going well, do you feel the desire or need to complain about it not going well enough? Can I ask, what is enough in your mind or when will it be enough?

The Israelites were living in slavery in Egypt. Life was difficult. There were great burdens on them to the point that they cried out to the Lord.

“Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them” (Exodus 3:9).

God heard their cries and knew what was happening to them. He was ready to take action and help them gain freedom once again. So, God preceded to do this with Moses and his brother Aaron acting as a go between Him and Pharaoh and Him and the people. After words were spoken and signs were performed, Pharaoh refused to let the people go and even increased the burdens upon them.

This is where you see the first grumble of the sons of Israel. God is working on helping them out of oppression, but they complain to Pharaoh and then to Moses and Aaron that things are only getting worse for them (Ex. 5:15-23). This grumble has some legitimacy because even Moses then asks God why he was even sent. After God responded, He sent Moses and Aaron to press Pharaoh to let the people go again. Pharaoh’s heart was hardened in all this, and then God brought the plagues on Egypt. After all the plagues were passed, Pharaoh did exactly as God had said. He sent the sons of Israel out of Egypt. God gave His people freedom once more.

Not long after this decision, however, Pharaoh decided to pursue the sons of Israel into the wilderness to enslave them again. The people saw the pursuit and grumbled again to Moses. Why did you deal with us this way? Why did you bring us out here to die? It would have been better for us to stay and serve the Egyptians (Ex. 14:11-12). After everything God had done to give them freedom, they are already grumbling and complaining that oppression would have been better. God performed signs and wonders through Moses and the plagues and already they doubt in the Lord’s ability to save them. Not to mention the pillar of cloud by day and the pillar of fire by night that was leading the people. God is actively with them yet they still grumble. Why? When will God do enough for them?

God precedes to give them salvation once more by parting the sea so they could escape the pursuit of the Egyptians and even destroyed the Egyptians pursuing them with that divided water. Freedom was given and off into the wilderness they went. God took care of them over and over again. However, once in the wilderness they grumbled a third time. “What shall we drink?” Moses cried out to the Lord and He gave the people a source of water (Ex. 15:24-25). Once again God did not hesitate to take care of them.

Two months into their departure from Egypt the people grumbled once again. This time they grumbled out of hunger, which we all can agree is a legitimate need in life. However, they spoke in a way that flew in the face of all God had done for them. They spoke of Egypt and the full bellies they had there (Ex. 16:2-3). God had done so much for them already and yet once again they didn’t trust Him to take care of their needs. Instead, they complain and wish for days of oppression when they could eat their fill.

As you can see, the sons of Israel seem to have a pattern going on in their lives. No matter how much is done for them, it is never enough. We could go on looking at more passages about them grumbling over and over again. They even grumble again for water, something God has already shown He will give them, but it just never is enough. God did more for the sons of Israel than most would probably say they deserved.

The truth is, God has done more for all of us than any of us deserve. God cares for us in the same way that He did the sons of Israel. He takes care of our needs, the most important of which is the safety of our eternal soul. God gave us His Son. His Son who became the sacrifice for our freedom from sin. Our soul can be with God only because of what God did for us through Jesus Christ.

When you add that truth to everything else written in the Bible and all the works of God you can see around you, is it enough? Do you need more? What does God need to do for it to be enough for you? Jesus was the last piece in God’s plan to give us something that could bring about our salvation. If Jesus isn’t enough for you, nothing will be…