God

The Spirit of Thanksgiving

Posted on by Bob Mathews

The expression of gratitude is a commendable trait and one which is divinely approved (Phil. 4:6-7).  An examination of the New Testament reveals several contexts in which thanksgiving was freely exercised.

Thanksgiving may be expressed in contexts dealing with spirituality, including our spiritual warfare within (Rom. 7:23-25), our knowledge of others’ godly life (Eph. 1:16), or remembering the fellowship of other Christians (Phil. 1:3-5).  Or, it may be expressed as we experience anxiety in life (Phil. 4:6), as we are being built up in Christ (Col. 2:7), or as we realize anew the manifestation of God in creation (Rom. 1:20-21).

Thanksgiving may be expressed in contexts dealing with religious observances.  Such was done as Christ ate His last Passover meal with the disciples (Mt. 26:18-20) and in the church’s assembly (1 Co. 14:16-17).

Thanksgiving may be expressed in teaching contexts.  The parable of the Pharisee and the publican included the expression of thanks (Luke 18:9-14).  The Apostle Paul expressed thanksgiving as he penned the Roman epistle (Rom. 1:8) and as he discussed the act of speaking in tongues (1Co. 14:18).  He also expressed thanks as he discussed fainting not in the ministry (2 Co. 4:15).

Thanksgiving may be expressed in contexts involving persecution.  The apostle Paul expressed thanks as he faced false accusations before Felix (Acts 24:1-3), as he was about to be become shipwrecked (Acts 27:27-44), and as he journeyed closer to Rome (Acts 28:14-15).  One may express thanks as another endangers his life for fellow Christians (Rom. 16:3-4) and as one is persecuted as a child of God (2 Co. 1:11).

Thanksgiving may be expressed even amidst congregational division.  Such was done amidst judgmental differences (Rom. 14:6), concerning spiritual leaders in the congregation (1 Co. 1:4, 14), and as some were able to conscientiously partake of food offered unto idols (1 Co. 10:30).

Thanksgiving may also be expressed as we feed the hungry (Mt. 15:36), as we help needy saints (2 Co. 9:11-12), as we receive healing (Luke 17:11ff), and in contexts of life and death (John 11:41).

Thanksgiving can be expressed in a multitude of situations. Things don’t always have to be good or easy in our life for us to be thankful. We have the choice and ability to always see the best in any situation we may face. The reason we may find it easy to do at times, is because we have God. No matter how good or bad things go in our life, God will always be there for us. Even at the end of all things for our lives we can be thankful that God will take us home with for eternity. If you find it hard to be thankful for anything in your life, maybe you have not yet become a child of the one that brings ultimate joy. If choose to follow Him, no matter the good or bad that may come, your life can have joy and peace and that is something outstanding to be thankful for.

The Sheep Quiz – By John Telgren

Posted on by Bob Mathews

This past week, I spoke on the good shepherd from John 10 and discussed the sheep in that parable. I came across this article and thought it may be a fitting exercise to partake in. Hopefully, everyone will look at this and go through the questions with an honest and open heart. If the results show you to be a sheep, then keep pressing on. If they show otherwise, please don’t be disheartened or hardened by the news, but take it as an opportunity to start making changes for the better.

Scripture uses goats and wolves as analogies for what we are not to be, and sheep to describe what we are supposed to be. Ideally, we are to be sheep, not goats. Sheep follow the shepherd, goats do not. Wolves are out to fill their own egos often at the expense of sheep. With that in mind, reflect personally on these questions:

Are you a Goat, or do you have goatish attributes?

  1. Do you agitate others in the flock?
  2. Do others agitate you easily?
  3. Do you always have to get to the root of every problem in the church?
  4. Do you fight feelings of disagreement or resentment toward your shepherds (or those above you?)
  5. Do you have trouble making it to every assembly?
  6. Do you have problems listening to the word preached?
  7. Do you find yourself constantly butting the system, trying to find your way out of the flock or just exempting yourself?
  8. Do you have trouble when you are admonished or corrected by the shepherds (or other leaders)?

Are you a Wolf, or do you have wolfish attributes?

  1. Do you have an inward drive to have a chief seat of high position in the church?
  2. Do you find yourself bothered if you have to do what others in the flock are doing?
  3. Are you drawn into strife and carnal things easily?
  4. Have you been in trouble with church leadership and haven’t seemed to be able to work it out?
  5. Do you have problems submitting to shepherds (or those above you)?
  6. Are you trying to defame your shepherds or other leaders and draw others to follow your way of doing things?
  7. Do you talk negatively about your shepherds or other leaders?
  8. Have you become sly, sneaky, and deceitful in your attitudes and actions?
  9. Do you gather security from other people who support your views?

Are you a Sheep, or do you have sheepish attributes?

  1. Do you hate strife, malice, dissension, arguing and doctrinal debates?
  2. Do you enjoy still waters – submitting to your shepherds (or those above you)?
  3. Do you attend assemblies or gatherings at every opportunity?
  4. Do you love to hear God’s word preached?
  5. Do you hunger after truth from the Word?
  6. Do you receive admonishing and correction from your shepherds (or leaders) easily?
  7. Are you content where you are in the flock?

The Grace of God

Posted on by Bob Mathews

The mediate source of grace flowing from the Father’s throne is the Son of God, Christ Jesus (Rom. 1:5). Our assurance that divine grace will be extended to all men (Titus 2:11-12) is evidenced both prophetically and by promise (1 Peter 1:10; Zech. 12:10). The grace of God serves distinct and wonderful purposes, including our personal salvation (Eph. 2:8), our justification (Rom. 3:24), our receipt of the imputation of righteousness (Rom. 5:15-17), our sufficiency in all things (2 Cor. 9:8), our abounding to every good work (2 Cor. 9:8), and our receipt of the gift of eternal life (Rom. 5:20-21).

Knowing that such wonderful blessings flow from the grace of God, we must endeavor to access the Father’s grace by personal faith (Rom. 5:1-2) working in harmony with the Abrahamic promise (Rom. 4:16), the expressed Word of God (Rom. 10:17) and the calling of God (2 Tim. 1:9; 2 Thess. 2:14) in association with the Word. Because of the importance of these issues, we must remember that grace is always in harmony with truth (Col. 1:3-6) and it requires obedience of faith (Rom. 5:21; 6:16-18). Meritorious works have no role to play in the Father’s system of redemption (Rom. 11:6). Our efforts to safeguard our standing in the grace of God is essential because we can so conduct ourselves so as to no longer be in the grace of God (Gal. 5:4).

Biblical motivation to continue in the grace of God by God-approved means includes our desire to escape the dominion of sin (Rom. 6:14), our desire to be a member of the elect of God (Rom. 11:5), our desire to be blessed with spiritual gifts (Eph. 3:8), our desire to maintain our hope (2 Thess. 2:16-17), and our desire to be the recipient of all the expressed purposes of the grace of God. The Father’s grace is surely worth our full personal dedication to all that the grace of God demands.

The Ideal Congregation (Pt. 2)

Posted on by Bob Mathews

The ideal congregation hungers and thirsts after righteousness.  Jesus said, “Blessed are they that  hunger and thirst for righteousness: for they shall be filled” (Mt.5:6).  The security of the blessing pronounced resides in the security of Jesus’ promise that each one so hungering and thirsting shall be filled.  The providential care of our Lord assists in bringing this promise unto fulfillment.  Such is truly a wonderful promise, knowing that if we pursue righteousness as we ought, the Lord has given his word that our spiritual appetite for righteousness will be satisfied.

The righteousness spoken of here involves the divine plan of righteousness that results in a personal verdict of righteousness.  This righteousness is nothing less than that which is in accord with the norm and standard of right, the objective revelation of the word of God.  To hunger and thirst after righteousness suggests a deep-seated craving which compels one to go to great lengths to fulfill its demands.  Invariably, one thus becomes a diligent student of the word (ref. Acts 17:11).  May we be emboldened to trust in the Lord’s promise and thus be motivated to hunger and thirst after righteous- ness as we have never done before!

The ideal congregation desires to be all that one can be, individually and congregationally.  The apostle Peter exhorted first century Christians to “add to your faith virtue; and to virtue  knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness, and to brotherly kindness charity” (2 Pet.1:5-7).  When obeyed, this exhortation assists in developing full maturity in both attitude and daily living.

Fulfilled maturity requires one to seek to live up to his potential.  The parable of the talents (Mt.25:14-30) illustrates the necessity and the value of so doing while demonstrating the danger of personal failure.  The example of the poor widow who gave all her living to the treasury (Mk.12:41-43) deserves our consideration and imitation.  She truly fulfilled her individual potential.  Additionally, we will not be content with past achievements, either individually or as a congregation, if we hope to reach full maturity.  Paul remembered his past while properly relating to his past and the future (Phil.3:13-14).  He pressed on!  As we seek to be all that we can be, let us do so courageously with unyielding and confident faith, being servants of both God the Father and those about us (Romans 6).

These are just a couple more aspects to consider about the ideal congregation. Next week I’ll pose a couple more for all of us to chew on. May God be with us and bless us all on our Christian journey!

The Ideal Congregation

Posted on by Bob Mathews

   Religious ideals may be desirable and profitable as we fulfill our godly mission.  Many of us have probably developed a mental portrait of the ideal eldership, the ideal body of deacons, and perhaps even an ideal minister.  We may have ideals relating to our corporate worship and methodologies employed in reaching out to our community.  As members have ideals concerning these things, it should be understandable that elders and ministers have a portrait of the ideal congregation.

     The ideal congregation has a Christ-centered life.  Jesus said, “and I, if I be lifted up from the earth, will draw all men unto me” (John 12:32).  As we are drawn to Christ, He is the focal point of those so drawn. Accordingly, our activities in various contexts throughout our Christian life will be governed by the will of Christ.  We will ask, “What would Christ have me do?”  We will develop a pattern of increasingly being unsatisfied with the wisdom of men unto which we must not turn in matters wherein the Lord has legislated (1 Cor. 1-4). As well, the priorities of Christ will increasingly become our priorities – our personal priorities (Matt.6:33).  A new direction and set of priorities will emerge from the rubble of a prior sin-stained life (John 14:6).  As these and other spiritual growth areas develop in our growth unto perfection, I trust that we will invariably be thus led to draw all men unto the Christ who is now truly the center of our lives. Yes, the fulfillment of personal evangelism finds its root in the seed of a personal Christ-centered life.

The ideal congregation has a positive attitude about the work of God.  The apostle Paul said, “I can do all things through Christ who strengthens me” (Phil.4:13).  This attitude, far from being occasional in its occurrence, and limited in its scope, should permeate the whole membership consistently over time.

This positive context is generated by members who are truly men and women of faith.  Maintaining a strong faith in the Person and work of Jesus Christ becomes the springboard unto positive-mindedness.  Such can only be achieved in accord with a healthy relationship with the Word of God (Romans 10:17; 2 Timothy 2:15).  Additionally, men and women of faith progressively believe in the power of the gospel to radically change and positively reform one’s own personal life and the lives of those about us (Romans 1:16-17).  Without this realization, our willingness and inclination to achieve and maintain a positive outlook concerning the probable success of our spiritual labors will be invariably diminished.  Knowing that the spiritual destiny of the world hangs in the balance, let us follow the example of Paul (1 Cor.11:1) and in a positive manner address the challenges of our spiritual labors.

Over the next few weeks, this topic will be expounded upon and discussed because we should all be striving to be the kind of members that God wants in His church. Whether a minister or an elder, we are all members and all need to strive to be what God desires and deserves. Hopefully, for you, these lessons will help you better know what God wants from you and how you can go about fulfilling your role as a member of the church.

Lessons on Service from the life of Paul (Part 2)

Posted on by Bob Mathews

As mentioned last week, numerous lessons can come from the life of Paul. This week the lessons will continue from the same context we looked at before (Acts 20:17-38). In hopes of helping each of us be better servants for the Lord, another six lessons will be given from this section of Paul’s life.

First, service to God must be with adaptability (v. 20). Now, if you were able to read last weeks blog, you will remember that one of the six lessons was that our service needs to be without compromise. The reasoning behind these two is easy to rectify. We must be adaptable in our approach, style, etc., not in the message that we teach. The Word of God is God’s. We can’t make it something we want it to be to make it easier on people or to make them happy. The adaptability part is where the compassion, understanding, and wisdom come into play. We have to teach the truth, unadulterated, in a way that reaches people wherever they may be in life. That means, as verse twenty gets at, we may have to proclaim the Lord publicly or from one house to another. We have to find people where they are in life and connect them to Christ. That is the true meaning of adaptability. It is not about whatever is simply easiest for us.

Second, service to God must be without partiality (v. 21, 31). God shows no partiality (Gal. 2:6). God doesn’t not care about a person’s background, wealth, status, skin-color, etc. All God desires is that all men be saved (1 Tim. 2:3-4). Jesus came into the world for the purpose of saving sinners (1 Tim. 1:15). All have sinned and fallen short (Rom. 3:23). God desires us all to be saved and we all need to be saved because we have all chosen sin at some point in our life. Jesus came to help us all. All truly means ALL! No one gets left out. If we are truly going to serve God, then it must be in the same way that Jesus came to serve, with no partiality.

Third, service to God must be with courage (v. 22-24). The Holy Spirit made Paul aware that every place he went to preach and teach was going to bring struggle and difficulty. He walked the path regardless. He stepped up to the challenge before him and continued to press forward amidst the trials. Joshua tried to teach us a lesson like this as well. He said we must take courage and act like men, meaning face whatever is coming at you with courage and don’t waiver from the truth. On top of that Joshua said to choose this day who you would serve. Will you choose to serve God? Will you serve Him with courage?

Fourth, service to God must be with integrity (v. 33). As a Christian, integrity is one of the most important aspects of your life’s walk. Without integrity, people will look at the things you do in life and say to themselves, “if this is a Christian, why would I ever want to believe in Christ?” Your integrity can sway the minds of those that you try to teach about Christ. It can impact the service you render moot if lacking. Paul did everything possible to maintain his personal and professional integrity as an apostle of Christ. With that said, there is no denying the impact of his service for the Lord. Do you want to make an impact on those around you? Live what you preach everyday.

Fifth, service to God must be with concern for the future (v. 28-32). In these verses, Paul warns the elders from Ephesus what they need to be prepared for. The truth is we all need to be prepared. If our focus is not on the future, why are we even serving? The hope we have is everlasting life with God because of the sacrifice of Christ. We live to serve so that we will be prepared to serve God when we come into the Kingdom. However, it is also a focus on defense and encouragement. Paul tells them to be on guard for yourselves and the flock. He says some will come in and speak perverse things. This means we need to prepare for our earthly future in the sense of preparing ourselves to not be deceived and defend others who people may try to deceive and lure away from Christ. Paul also mentions the word being able to build up also. We are to build each other up in the word of God so that we can defend ourselves and stand firm in the truth when future threats arise. This is  a way that we can serve, by preparing the church and defending it.

Lastly, service to God must be demonstrated (v. 33-35). This may seem odd, but is maybe more significant than one may imagine. Talking about service is a fine thing. Planning service to be done is a great thing. Rolling up your sleeves and doing the work is the real thing. No one is above service to the Lord! We may not all serve in the same way or put in the same amount of time and that is okay. But everyone must find what they can do and actually get involved. Paul showed that he did whatever was needed for the ministry effort or providing for himself. He was willing to work hard for the church. Jesus was willing to work hard to start the church and bring you salvation. What are you willing to work hard for? I pray it is Christ!

Lessons on Service from the Life of Paul

Posted on by Bob Mathews

While countless lessons could be pulled from aspects of Paul’s life, today we will focus on a somewhat short moment shared between Paul and the elders from the Ephesus church (Acts 20:17-38). Paul has been traveling around from one place to the next teaching the message of Christ. While in Miletus, he sent for the elders, before starting his journey towards Jerusalem. In this short visit, Paul had a touching and powerful moment with those leaders that conveys some amazing lessons on what it means serve the Lord and how we ought to do so. Again, there are more lessons that could likely be pulled even from this section, but I would like to share with you six lessons that should hold meaning if you have an earnest desire to serve the Lord.

First, working for God needs a daily routine (v. 18). From the moment Paul got to the mission field he began to work. Serving God by preaching and teaching the Christ was something he made a prominent part of his day-to-day. We all typically have routines that we follow. Have you made service for Christ part of your routine? Is it something that is even important enough to make the list of things to do? Paul definitely thought it was! Hopefully we will follow that lesson from him.

Second, we are to serve with humility (v. 19).  While Paul had probably the most that he could boast about above anyone else, he constantly tries to remind us that our service is to God. It is about Him, not us. As Jesus taught in the Gospel of Matthew, those who wish to be seen by men (for the praises of men) will have there reward in full and will receive nothing from God. If we make it about ourselves or toot our own horn when we do something, we are not properly serving in a way that will bring glory to or shine a light on God who is the one that all people actually need.

Third, service to God must be with compassion (v. 19, 31). A phrase you may notice in both those verses is, “with tears.” It doesn’t mean they were just walking around blubbering all the time about the difficulties of life. It means that they had true love and  real compassion for the work they were doing and the people they were working with. Paul cared about the lost souls and desired for them to find Christ. He also cared for those who already found Christ. The truth is difficult times came and Paul showed compassion for those that struggled and because of it better built them up in Christ by showing them the love of Christ. Have we been doing a great job of showing that love and compassion to those inside and outside of Christ today? If you say or think not, then be the changing force that you can be. Start following in the footsteps of Christ and Paul and show the love and compassion that we all need and be example for people to follow today.

Fourth, service to God must be done in spite of trials (v. 19). As mentioned before we all go through difficulties in life. That does not mean that your struggles are invalid, but means that even with the struggles we press on in our service to God. Paul dealt with many difficulties often times brought on by plots against him from the Jews as mentioned in this verse. However, Paul never let those hard times distract from his purpose or define his character. He forged ahead serving every day and in every city he went through, even while, each city brought more strife on him (v. 23). But also know this, Paul was not alone in his work and neither are you. There are many brothers and sisters in Christ that are forging along serving next to you, whether in the flesh or in the spirit. Let them or us be a helping hand to lift you up when needed. We are here to be of service for the Lord together!

Fifth, service to God must be without compromise (v. 20, 26-27). This may be a very unpopular view among many, but regardless, it is the lesson conveyed to us by Paul. We live in a world full of compromise, but when it comes to God’s Word Paul says that he spoke it all. Twice he conveys in those verses that he did not shrink back from teaching or declaring the whole purpose of God. Because of this, he claims that he is innocent of the blood of all men. The significance in that is great. If we compromise God’s Word and don’t teach it fully and accurately, then we are in danger of being guilty of their blood. This doesn’t mean that we are not to be compassionate, loving, and understanding when we teach. However, it does mean that we cannot decide to say something God calls a sin is okay now. Paul understands that he is dealing with God’s Word not his own. We need to learn the same lesson in our own lives regardless of how culture may change or pull on us.

Sixth, service to God must be done with optimism and a positive attitude (v. 20, 32). Now, before you go saying, “that’s a bit of a stretch,” hear me out. Paul talks about declaring things that are profitable, meaning anything that brings good to your life…that being Christ. You have probably heard the old saying, “you catch more flies with honey than you do with vinegar.” That old saying is part of the lesson here. If we carry ourselves  with a look of woe-is-me or depressed in countenance and outlook, how is that going to entice or attract someone to Christ. If we don’t live our lives every day like we actually have the best thing we could ever ask for, then people will find it hard to believe that Jesus is actually important or desirable to their lives. As Christians, we believe in the grace and mercy of God to the point that we can have an eternal life with Him in heaven. That is an extremely positive thing and we should always do our best to convey our Christian life  that way.

I pray that these lessons on service will be helpful to you in your own Christian walk. Paul has always been a great example of service because he focuses on being like Christ. Let’s follow in his footsteps and serve our God each and every day with humility, compassion, in spite of struggles, without compromise, and with an optimistic and positive attitude. May the Lord bless you all!

A Broken Spirit

Posted on by Bob Mathews

  Words are often powerful (ref. Rom. 1:16). They bring to mind scenes which may lift the soul to wonderful heights or cast one down to depths of despair. “A Broken Spirit,” mere words, does both for me. These words remind me of the spirit joyfully broken as one penitently responds to the grace of our Lord. They also bring to mind the spirit wounded and sorrowful because of the weight of life’s burdens and challenges.

The Psalmist said, “The Lord is near to the broken hearted and saves those who are crushed in spirit” (Ps. 34:18, NASB). Yes, the Lord establishes and strengthens His fellowship with those allowing the Word of His grace to break, ever so painfully, the bands and bonds holding us apart from Him as sin’s power dictatorially governs us. Similarly, the Psalmist added, “The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, You will not despise” (Ps. 51:17). I trust and pray that our spirits are mutually lifted and encouraged in contemplation of the positive divine response to penitent and fully obedient hearts.

The above cited passages speak of “A Broken Spirit” in a positive manner. They lead us to seek out such a spirit, ultimately producing spiritual healing and security in Christ. They demand that we be broken in order to be whole. Yet, “A Broken Spirit” may describe the spirit shattered by forces and circumstances beyond personal power to control and withstand. They may describe a besieged child of God whose strength of faith has failed him in his hour of crisis. These words may describe you or me as we face personal spiritual challenges.

The Psalmist, speaking of the Lord, said, “He heals the brokenhearted and binds up their wounds” (Ps. 147:3). The wise man said, “A joyful heart makes a cheerful face, but when the heart is sad, the spirit is broken” (Pr. 15:13). The Lord is ever aware of our condition of heart and tenderly cares for us as we endure wounds which potentially may break our spirit of faith.

Children of God throughout the Lord’s church face the real possibility and danger of experiencing a broken spirit as one wrestles with personal spiritual challenges. A lifetime of observations suggest such danger is ever present, potentially impacting the strongest personal faith. The spirits of godly elders and the newest babes in Christ may be so impacted. None of us are exempt from the forces bringing about such dire results. A number of brethren no doubt know of specific cases illustrating well the point at hand.

A broken spirit may be the result of external evil forces outside the body of Christ. On other occasions, it may result from internal forces within the fold of God. The latter may be more dangerous, if only because we are ill-prepared to be so impacted by those esteemed so highly as brethren. Yes, we are sometimes hurt more by those we love.

How may this happen? Without assuming a full understanding of such issues, the following scenario may be suggested. Members of the church are not always on the same spiritual page. Sometimes, our doctrinal and judgmental differences are pronounced. We may be growing at variant rates. Our level of tolerance and patience with those of lesser spiritual knowledge may be lacking substance. We may be reactive and fearful. Tradition may hold us in its grip. Our dream and vision for the work of God may vary significantly from that of others.  Personality conflicts may be significant.  Conflict resolution may not be our forte. Power struggles may surface openly. We may fail to work through our challenges. Instead of speaking softly, we may be carrying a big stick. We fail to consider the delicate spiritual state of other children of God. Things are said and done.  And it happens: We inadvertently break another’s spirit. Their dedication and faith is seriously damaged. They will likely, never be the same again. The marks left behind are indelible.

Brethren, each of us, from the least to the greatest, have a godly responsibility to nurture one another (Eph. 4:11-16). There will be times when either positive or negative discipline should be administered through proper channels. May we be blessed with a measure of wisdom which allows each of us to pursue the good and right while protecting rather than breaking the spirit of brethren of like precious faith. Our Lord will surely hold us accountable for the destruction of those left in our charge and care. May we protect their spirits as we protect our own. Surely this will glorify the Lord and His church and influence the world to reevaluate the body of Christ.

Goodness like God

Posted on by Bob Mathews

“And the Lord passed before him and proclaimed, “The Lord, the Lord God, merciful and gracious, longsuffering, and abounding in goodness and truth,” – Ex. 34:6

As we mature in our faith, we want to become more and more like the God we serve. Exodus 34:6 shows us many of God’s attributes that we should strive for as best we can, such as goodness and truth. Paul also teaches us about goodness and truth in Romans 15:14, noting the people in Rome “also are full of goodness, filled with all knowledge, able to admonish one another.”

It is interesting to note that Paul mentions they are full of goodness before he says they are able to admonish one another. This teaches us a pretty important lesson. We are often quick to notice and point out the flaws or sins in someone else’s life. But if we do this without the right spirit (being full of goodness), we will simply pepper them with harsh words that can offend much more than help. When we approach people with a self-righteous and judgmental attitude, they may choose not to hear what we say because of how we say it. If our attempts to correct others begin with our desire to look smarter or godlier, then we are not helping anyone at all.

However, if we are maturing in our faith and becoming more like God, we will be growing in goodness. And when we are full of goodness, our motives in helping others will be pure. The point won’t be how smart we are; the point will be how God may  use us to help another person. And the other person will be more likely to listen to what we have to say, if they can tell it is coming from good intention and love.

Being full of goodness means loving God with all your heart and letting His love and mercy fill your entire life. When you’re full of God’s goodness, it will begin to overflow and have a positive effect on everyone around you. And when others are touched by this godly goodness, they may want to find out where it came from. Then they too can meet the God of goodness who can changer their lives forever. It can all start with you!

Grumble, Grumble, Grumble…

Posted on by Bob Mathews

Have you ever felt like your life is missing something or that it should just been better in general? Even when your life is going well, do you feel the desire or need to complain about it not going well enough? Can I ask, what is enough in your mind or when will it be enough?

The Israelites were living in slavery in Egypt. Life was difficult. There were great burdens on them to the point that they cried out to the Lord.

“Now, behold, the cry of the sons of Israel has come to Me; furthermore, I have seen the oppression with which the Egyptians are oppressing them” (Exodus 3:9).

God heard their cries and knew what was happening to them. He was ready to take action and help them gain freedom once again. So, God preceded to do this with Moses and his brother Aaron acting as a go between Him and Pharaoh and Him and the people. After words were spoken and signs were performed, Pharaoh refused to let the people go and even increased the burdens upon them.

This is where you see the first grumble of the sons of Israel. God is working on helping them out of oppression, but they complain to Pharaoh and then to Moses and Aaron that things are only getting worse for them (Ex. 5:15-23). This grumble has some legitimacy because even Moses then asks God why he was even sent. After God responded, He sent Moses and Aaron to press Pharaoh to let the people go again. Pharaoh’s heart was hardened in all this, and then God brought the plagues on Egypt. After all the plagues were passed, Pharaoh did exactly as God had said. He sent the sons of Israel out of Egypt. God gave His people freedom once more.

Not long after this decision, however, Pharaoh decided to pursue the sons of Israel into the wilderness to enslave them again. The people saw the pursuit and grumbled again to Moses. Why did you deal with us this way? Why did you bring us out here to die? It would have been better for us to stay and serve the Egyptians (Ex. 14:11-12). After everything God had done to give them freedom, they are already grumbling and complaining that oppression would have been better. God performed signs and wonders through Moses and the plagues and already they doubt in the Lord’s ability to save them. Not to mention the pillar of cloud by day and the pillar of fire by night that was leading the people. God is actively with them yet they still grumble. Why? When will God do enough for them?

God precedes to give them salvation once more by parting the sea so they could escape the pursuit of the Egyptians and even destroyed the Egyptians pursuing them with that divided water. Freedom was given and off into the wilderness they went. God took care of them over and over again. However, once in the wilderness they grumbled a third time. “What shall we drink?” Moses cried out to the Lord and He gave the people a source of water (Ex. 15:24-25). Once again God did not hesitate to take care of them.

Two months into their departure from Egypt the people grumbled once again. This time they grumbled out of hunger, which we all can agree is a legitimate need in life. However, they spoke in a way that flew in the face of all God had done for them. They spoke of Egypt and the full bellies they had there (Ex. 16:2-3). God had done so much for them already and yet once again they didn’t trust Him to take care of their needs. Instead, they complain and wish for days of oppression when they could eat their fill.

As you can see, the sons of Israel seem to have a pattern going on in their lives. No matter how much is done for them, it is never enough. We could go on looking at more passages about them grumbling over and over again. They even grumble again for water, something God has already shown He will give them, but it just never is enough. God did more for the sons of Israel than most would probably say they deserved.

The truth is, God has done more for all of us than any of us deserve. God cares for us in the same way that He did the sons of Israel. He takes care of our needs, the most important of which is the safety of our eternal soul. God gave us His Son. His Son who became the sacrifice for our freedom from sin. Our soul can be with God only because of what God did for us through Jesus Christ.

When you add that truth to everything else written in the Bible and all the works of God you can see around you, is it enough? Do you need more? What does God need to do for it to be enough for you? Jesus was the last piece in God’s plan to give us something that could bring about our salvation. If Jesus isn’t enough for you, nothing will be…